In the hadews of Awaalim, the Holy Prophet s. Generally, Sunnis also accept the spiritual significance of the event of purification as exalted in the Quran and elaborated upon by Saheeh Hadith see belowbut do not subscribe to the political authority that the Shia infer from this belief. Whoever displeases them, displeased me too. The hadith is an account of an incident where Muhammad gathered Hassan, Husayn, Hadeee, and Fatimah under his cloak. The two largest branches, the mainstream Twelvers and the Ismailisconsider them to be in a state of ismahor infallibility: This is referred to in several hadiths, including within Sahih Muslimwhere Muhammad is quoted as saying Ahl al-Baytor the People of the House, from the second part of verse of purification ayat ul-tahir.
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Then, I looked at him and saw that his face was shining like a full moon with its glory and splendor After a while, my son Hasan came in and said : "Peace be on you, mother" I replied : "And upon you peace, O light of my eyes, and the delight of my heart" He then said : "Mother!
I smell a fragrance so sweet and so pure as that of my grandfather, the Prophet of Allah" I replied : "Yes. Your grandfather is lying underneath the cloak" Hasan went near the cloak and said : "Peace be on you, my grandfather, the Prophet of Allah; May I enter the cloak with you?
After a while, my Husain came in and said : "Peace be on you, mother" I replied : "And upon you peace, O light of my eyes, and the delight of my heart" He then said : "Mother! I smell a sweet fragrance like that of my grandfather, the Prophet of Allah" I replied : "Yes. Your grandfather and your brother are lying underneath the cloak" Husain stepped towards the cloak and said : "Peace be on you, my grandfather, the Chosen of Allah; May I enter the cloak with you?
I smell a sweet fragrance like that of my brother, my cousin , the Prophet of Allah" I replied : "Yes. He is underneath the cloak with your two sons" So, Ali went near the cloak and said : "Peace be on you, Prophet of Allah; May I enter the cloak with you?
Getting together underneath the cloak, my father, the Prophet of Allah, held the two ends of the cloak and raised his right hand towards the heavens and prayed : "O Allah, these are the people of my Household Ahlul-Bayt. They are my confidants and my supporters. Their flesh is my flesh and their blood is my blood. Whoever hurts them, hurts me too. Whoever displeases them, displeased me too.
I am at war with those at war with them. I am at peace with those at peace with them. I am the enemies of their enemies and I am the friend of their friends.
They are from me and I am from them. O Allah! O Residents of My Heavens, verily, I have not created the erected Sky, the stretched earth, the illuminated moon, the bright sun, the rotating planets, the flowing seas and the sailing ships, but for the love of these Five lying underneath the cloak" Gabriel, the trusted angel, asked : "Who are under the cloak? They are : Fatimah, her father, her husband and her two sons" Gabriel said : "O Lord, May I fly to earth to be the sixth of them?
You are given the permission" Gabriel, the trusted, landed near them and said : "Peace be on you, O Prophet of Allah. O Residents of My Heavens, verily, I have not created the erected Sky, the stretched earth, the illuminated moon, the bright sun, the rotating planets, the flowing seas and the sailing ships, but for your sake and love" God has given me permission to enter the cloak with you.
May I join you, O Prophet of Allah? It is a recital of the owners of infallibility and purity, a mention of Siddiqa-e-Tahera s.
A copy of this Hadeeth has been entered in the book of Allamah Sheikh Mohammad Taqi ibne Mohammad Baqir Yazdi Bafqi, which he has directly traced from Awaalim, and has quoted that, this Hadeeth is present in the book Awaalim, which is in more than 70 volumes, and is secure in the library of Hujjatul Islam Aaqae Mirza Sulayman in Yazd — 11th volume is regarding the events of Siddiqa-e-Tahera s.
Allamah Sheikh Mohammad Saduqi Yazdi r. Other than this in the copy of Awaalim some other additions are also there, which are not mentioned in Muntakhabe Turaehi. Allamah Delmi r. Any way regarding the differences in expressions, it is necessary to hint at some of the specialities, so that the investigators can benefit from these points, and the believers gain from their achievements.
In the copy of Awaalim, the reply of the Holy Prophet s. In the copy of Awaalim, the Holy Prophet s. He replied, Waladee wa saaheba Hawzee, for Imam Husayn a. In the copy of Awaalim after the collection of all Panjetan paak these remarks of the Holy Prophet s.
Lord these are my Ahle Bayt and are my specials, their flesh is my flesh, their blood is my blood, whoever troubles them I am troubled by if, whoever pains them I am pained by it, whoever fights with them I fight with them, and whoever compromises with them I compromise with them, whoever is their enemy is also my enemy, and a friend of them is my friend, they are from me and I am from them, O!
These words are not found in common copies, whence in it is founds the complete series of virtues and excellences. In the copy of Awaalim along with Falakan, Tasree is quoted, whereas in other copies, Yasree and Tasree both are quoted.
The word Fulk is singular and plural both. In Hadeeth-e-Kisa, such spiritual virtues of Aale Mohammad a. Lastly it is necessary to make this clear that, in izaa wajhohoo yatalaa laa the word is izaa and not izan — The word izan is used in the last part of the Hadeeth, the difference of which can be orderly sensed by the owners of intellect and literature.
Panjetane 5 Paak-pure declaring their purity and infallibility — And there is no place in this noble verse for any other lady other these five noble ones — Neither it is related to the wives of the Prophet s. Hereunder is mentioned the achievement of one or two great honourable scholars amongst the scholars of Islam. Other than this, among the narrators of this Hadeeth, are 15 companions of the Messenger s. Hazrat Hasan a. Hazrat Husayn a.
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