IS THERE A DUTY TO DIE JOHN HARDWIG PDF

Generally, these circumstances revolve around cases in which the individual is chronically ill and has become more of an expense and liability to their family and loved ones than a productive component of it 3. He explains that this same duty has returned due to the fact that advances in life-prolonging medicine on a chronically ill individual can put significant economic strains on their family and loved ones. Hardwig explains that since we do not live in an individualistic world and we are interconnected with society by family and loved ones, voluntary euthanasia would have meaning in the reasoning that it would keep those we love economically stable and capable of fulfilling their own long and rich existences Who is more morally obligated, the caregivers or the sick and elderly?

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Generally, these circumstances revolve around cases in which the individual is chronically ill and has become more of an expense and liability to their family and loved ones than a productive component of it 3. He explains that this same duty has returned due to the fact that advances in life-prolonging medicine on a chronically ill individual can put significant economic strains on their family and loved ones.

Hardwig explains that since we do not live in an individualistic world and we are interconnected with society by family and loved ones, voluntary euthanasia would have meaning in the reasoning that it would keep those we love economically stable and capable of fulfilling their own long and rich existences Who is more morally obligated, the caregivers or the sick and elderly?

Cohn and Lynn argue that we are morally obligated to care for the dying and allow them to take their time, while Hardwig believes that the dying have an obligation to die rather than burden their loved ones. I believe that a moderate approach should be taken to the issue. I agree with Hardwig that it should be a mutual decision between the dying and their family, but I do not believe that there may ever be a situation where a person is morally obligated to die.

The right to life trumps everything, however there may be circumstances when it may be more moral to die rather than burden caregivers and loved ones. He backs up his argument by reminding us that our actions affect others, not just ourselves, and he believes that our duty to loved ones is greater than our own right to life. He believes that

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Term Paper: Is There a Duty to Die by John Hardwig

Get custom paper I agree with Hardwig that it should be a mutual decision between the dying and their family, but I do not believe that there may ever be a situation where a person is morally obligated to die. The right to life trumps everything, however there may be circumstances when it may be more moral to die rather than burden caregivers and loved ones. He backs up his argument by reminding us that our actions affect others, not just ourselves, and he believes that our duty to loved ones is greater than our own right to life. He believes that since medical care and treatment can be financially burdensome to our families, if the benefit to the dying is minor in comparison then there is a duty to die to relieve loved ones of this financial burden. Hardwig provides two compelling examples: the case of Captain Oates and the case of the year-old woman with congestive heart failure.

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John Hardwig

Is there a duty to die? After all, when we say someone did their duty when they gave up their life to save others, we often mean that they did an act of heroism, well beyond the call of duty. But some cultures, and some modern thinkers, think that there is a duty on a person to die in certain circumstances. The ideas of John Hardwig The philosopher John Hardwig re-opened this debate with an article in He says that an individual is not the only person who will be affected by decisions over whether they live or die. So, when deciding whether to live or die, a person should not consider only themselves; they should also consider their family and the people who love them.

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